Reflections on September 11
Christopher T. Gates
As I write this, it is three weeks after the horrible events of September
11, 2001. While most of us have made some progress in getting "back to
normal," there is no question that the mood of the country and the mood
in our communities are anything but "normal." Just because we go
to work, drive to the store, keep up with a few social obligations, and even
get back on airplanes doesn't mean that our lives resemble the innocence of
September 10th.
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"Can the good will that has been generated over the past three
weeks be sustained in a way that deepens our commitment to each other
and to our democracy?"
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Everyone I know, and all of us here at NCL, has struggled with their emotions
and thoughts for the past three weeks. We all bounce among fear, confusion,
anger, tears and rage. We struggle to find meaning but discover there may
be none. Political and historical analyses of terrorism may provide explanations
for what happened on September 11th, but there can be no justification and
our sorrow is hard to bear.
The shock of this terror causes us to wonder if something has fundamentally
changed in our country and in our lives. Beyond a now-likely recession and
the militarization of our airports, what else will change in the way we live
our lives and the way we interact with each other?
Some of the early indications tell us that the first reaction of many has
been to withdraw to their homes and families. While movie theater and restaurant
revenues are down, video rentals and pizza delivery orders are up. Hotels
suffer from low occupancy rates and airline after airline has announced layoffs
of tens of thousands of employees. We are not in the mood to travel and not
in the mood to go out. We desire the security of our home and family in this
moment when all of our assumptions about our safety and security have been
placed in doubt. But presumably this natural impulse will pass, and we will
recognize that we cannot live in fear and we cannot live our lives in isolation
from each other.
So when this moment of withdrawal passes, how will we choose to interact
with our friends and neighbors? Will paranoia rule the day? Will we, as some
have suggested, create an atmosphere of "community alertness" where
we will all be on the lookout for the terrorist in our midst? Will our shared
fear of terrorism unite us, as our shared fear of communism did a generation
ago? While this solidarity in opposing a common enemy might be temporarily
comforting, the fear and suspicion upon which it is based would create a unity
that lacked compassion and understanding. Let us hope that the result of this
crisis is not for us to trust each other less or to fall into the trap of
condemning those who are different from us.
Might we instead use this time to become more engaged in our communities
and more understanding of both our differences and our similarities? Can the
good will that has been generated over the past three weeks be sustained in
a way that deepens our commitment to each other and to our democracy? The
stories of the compassion of our fellow citizens in the face of the events
of September 11th have truly been overwhelming. Tens of thousands of pints
of blood have been donated. Hundreds of millions of dollars have been contributed.
Spontaneous vigils around mosques have prevented violence against innocent
Muslims. Our capacity for kindness, generosity and good-will seems bottomless
at this moment.
In thinking about our response to these incidents, we might remember how
we respond to crises that are not man-made, those that are brought on by nature.
My friends in California tell me that after a flood, or an earthquake or a
mudslide, they are amazed to see their communities come together in a way
that ignores the cultural, ethnic and socio-economic divides that may exist.
For a brief period, people become one and recognize that they are united in
their desire to aid those who have been hurt and rebuild what has collapsed.
Unfortunately, it has proven impossible to bottle the good-will generated
at those times, and these communities quickly find themselves living their
lives, for better or worse, just as they had previously.
In this moment we should recognize that there are three possible paths for
us to travel. We have a choice about how we will respond. We could become
united around a shared fear and mistrust and hate. Or we could come together
for just as long as it takes to get things 'back to normal." Or we could
energize and transform our society into one where we are more understanding
of each other, where we are more willing to help each other on a day-to-day
basis, where we become engaged citizens in communities that cry out for our
active involvement, where pluralism and inclusion are our watchwords and where
trust and love trump fear and hate. The decision is ours to make.
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